Rooting Path · How to Read the Bible · Lesson 6 of 7 · Reading the Gospels, Letters and Prophets · about 20 min
Near the end of John’s Gospel, the writer says why he wrote the book:
30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
John 20:30–31 · WEB
At the start of his Gospel, Luke says to a man named Theophilus:
3it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 4that you might know the certainty concerning the things in which you were instructed.
Luke 1:3–4 · WEB
The opening of Philippians:
1Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the overseers and servants: 2Grace to you and peace from God our Father and the Lord Jesus Christ. 3I thank my God whenever I remember you, 4always in every request of mine on behalf of you all, making my requests with joy, 5for your partnership in furtherance of the Good News from the first day until now;
Phil 1:1–5 · WEB
The prophet Micah said to the Israelites of his day:
8He has shown you, O man, what is good. What does the LORD require of you, but to act justly, to love mercy, and to walk humbly with your God?
Mic 6:8 · WEB
This is the last lesson on kinds of writing: the Gospels and letters of the New Testament, plus the prophets of the Old.
First, the Gospels. The four Gospels tell of the same Jesus, and each has its own purpose. John says it most directly: “these are written that you may believe that Jesus is the Christ, the Son of God.” (John 20:31) He also says that Jesus did many other signs, “which are not written in this book” (John 20:30)—the Gospels are not a running log; the writers selected. Luke too says that, “having traced the course of all things accurately from the first,” (Luke 1:3) he resolved “to write to you in order,” (Luke 1:3) “that you might know the certainty concerning the things in which you were instructed.” (Luke 1:4)
So when you read a Gospel, first look for the purpose it states; then with each event, ask: why did the writer put this here? When the four Gospels tell the same event, the details often differ; don’t rush to see a contradiction. Read one Gospel through first, then compare it with another.
Next, the letters. The letters are real letters, and with a letter you look first at the opening: who wrote it? To whom? The first sentence of Philippians makes it clear: Paul and Timothy, “to all the saints in Christ Jesus who are at Philippi.” (Phil 1:1) Then Paul says: “I thank my God whenever I remember you,” (Phil 1:3) because of their “partnership in furtherance of the Good News from the first day until now.” (Phil 1:5) In Lesson 3 we saw that this letter ends with a thank-you; put the opening and the ending together, and the warmth of the whole letter comes through.
It is best to read a letter in one sitting. These letters were first read aloud when the church gathered, and Paul even told the church at Colossae: “When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans” (Col 4:16). No one who receives a letter from home reads one sentence a day. Philippians has only four chapters and can be read in about fifteen minutes.
Letters have hard parts too; Peter himself said that in Paul’s letters “there are some things that are hard to understand” (2 Pet 3:16). Note down what you don’t understand and take it to your small group or church—which is exactly what Lesson 1 said: reading the Bible is not something we do alone.
Finally, a word about the prophets. The prophets spoke first of all to the people of their own day, often calling a people who had left God to return. So when reading the prophets, first listen for what the original hearers heard. Micah put what God wants very plainly: “to act justly, to love mercy, and to walk humbly with your God.” (Mic 6:8) Churches interpret the prophets’ words about the future differently; please ask your own church. This course practices the first step: hearing clearly what was said then.
Three kinds of books, three questions: Gospels—why did the writer write? Letters—to whom, and why? Prophets—what did the people then hear?
Read Philippians in one sitting—four chapters, about fifteen minutes. Then answer the two questions below.
For reference: the letter gives at least a few reasons—to thank them for the gift they sent (Phil 4:10, 18); to tell them how he was doing: “the things which happened to me have turned out rather to the progress of the Good News” (Phil 1:12); to urge them to be of one mind (Phil 2:2; 4:2). What keeps coming back is ‘joy’: Paul, in chains, speaks again and again of rejoicing, and calls others to rejoice—“Rejoice in the Lord always!” (Phil 4:4).
God, having in the past spoken to the fathers through the prophets at many times and in various ways, has at the end of these days spoken to us by his Son.
Heb 1:1–2 · WEB
This week choose one Gospel (Mark is suggested, 16 chapters) and read two chapters a day; when you finish, write down: what one thing did the writer most want readers to know?
Just this one thing. When you do it, tap that day below; if you don’t, that’s all right—try again next week.
Good. Tap each day you do it this week:
Putting down roots is not something you do alone. Find a brother or sister you trust (ideally of the same sex) and talk this question over this week:
Which book of the Bible have you always found hardest to read? Why?