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The Four Gospels: One Jesus, Four Angles

Rooting Path · New Testament Survey · Lesson 1 of 7 · The Four Gospels: One Jesus, Four Angles · about 18 min

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Where this fits

Matthew, Mark, Luke, John. On the timeline this is ‘The Life of Jesus’. This lesson covers the first half: the birth of Jesus, the boy Jesus in the temple at twelve, his baptism, the temptation in the wilderness, the calling of the disciples, the Sermon on the Mount, and the feeding of the five thousand. The four books tell of the same days and the same Jesus.

Read Together

When Jesus began to preach, his first words were:

14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom, 15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”

Mark 1:14–15 · WEB

Who is he? John’s Gospel says:

14The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.

John 1:14 · WEB

Read

When the Old Testament closed, the people were still waiting. The first four books of the New Testament are about the One they were waiting for.

The New Testament opens with four books about the life of Jesus, called ‘the Gospels’. Why four? The four books do not explain one another; each begins from its own starting point. So we take them at their own word and see where each one begins.

The first line of Matthew’s Gospel is: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matt 1:1). It begins with a family tree, placing Jesus in the line of Abraham and David; again and again the book says that something happened “that it might be fulfilled which was spoken by the Lord through the prophet” (Matt 1:22).

Mark’s Gospel has no family tree and no birth story; its first line is simply: “The beginning of the Good News of Jesus Christ, the Son of God” (Mark 1:1). The gospel is good news, and Mark announces right at the start: the good news has begun. A few verses later, Jesus is already preaching in Galilee.

Luke’s Gospel opens like a letter, written to a man named Theophilus. Luke says these things were handed down “even as those who from the beginning were eyewitnesses and servants of the word delivered them to us” (Luke 1:1–2); he himself, “having traced the course of all things accurately from the first,” decided “to write to you in order, most excellent Theophilus; that you might know the certainty concerning the things in which you were instructed” (Luke 1:3–4).

John’s Gospel begins even earlier: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). This Word “became flesh and lived among us.” (John 1:14) Near the end, John explains why he wrote the book: “these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name” (John 20:31).

Together the four books tell what Jesus did. When he was baptized, a voice from heaven said, “This is my beloved Son, with whom I am well pleased” (Matt 3:17). He was tempted in the wilderness and answered with the words of Scripture. He called fishermen: “Come after me, and I will make you into fishers for men” (Mark 1:17). He preached that “God’s Kingdom is at hand,” (Mark 1:15) and taught on the mountain: “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven” (Matt 5:3); he often used parables to speak about the Kingdom. He fed five thousand people with five loaves and two fish, and then said, “I am the bread of life” (John 6:35). John says that if everything Jesus did were written down, “I suppose that even the world itself wouldn’t have room for the books that would be written” (John 21:25).

More and more, the people who followed him were asking the same question. After the storm was stilled, the disciples said to one another, “Who then is this, that even the wind and the sea obey him?” (Mark 4:41) In the next lesson, Jesus puts this question to his disciples himself, and then turns toward Jerusalem.

This passage and the Old Testament

Matthew tells of the birth of Jesus and then says: “Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, ‘Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel’” (Matt 1:22–23). Immanuel means ‘God with us’.

Jesus went back to Nazareth, opened the book of Isaiah in the synagogue, and read a passage: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor” (Luke 4:18). When he had finished, he rolled up the scroll, sat down, and said, “Today, this Scripture has been fulfilled in your hearing” (Luke 4:21).

Try it

Open ‘The Life of Jesus’ on the timeline and click through its first seven events in order: the birth of Jesus, the boy Jesus in the temple, the baptism of Jesus, the temptation in the wilderness, the calling of the disciples, the Sermon on the Mount, the feeding of the five thousand. For each one, see which Gospel records it, and write one sentence: in this event, what does Jesus show about who he is?

Done—show a sample answer

For reference: the birth—God with us; in the temple at twelve—he said he must be about his Father’s business; the baptism—the voice from heaven called him God’s beloved Son; the temptation—he overcame temptation by the word that comes from the mouth of God; the calling of the disciples—he calls people to come and follow him; the Sermon on the Mount—he taught as one with authority; the five loaves and two fish—he is the bread of life. Some events are recorded in all four books, some in only one or two; together the four books let us see one and the same Jesus.

Meditate on a verse

The Word became flesh and lived among us … full of grace and truth.

John 1:14 · WEB

This Week

This week, read Mark 1–4 straight through, or one chapter a day. After each chapter, write one sentence: what did Jesus do? How did people respond to him?

Just this one thing. When you do it, tap that day below; if you don’t, that’s all right—try again next week.

Talk with a companion

Putting down roots is not something you do alone. Find a brother or sister you trust (ideally of the same sex) and talk this question over this week:

When did you first feel that ‘Jesus is real’?

  • No companion yet? Ask in your church small group, or write to us: [email protected]
  • Ask for prayer on iPray —you don’t need to use your real name

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