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Reading Path

From the Ancient Creeds to the Reformation Confessions

Fifteen centuries of the church confessing its faith

Every creed and confession answered a real question of its day: Who is Jesus? How are his divinity and humanity related? How are we saved? Read in order, from second-century baptismal confession to the Westminster Assembly, alongside the site's History of Theology.
  1. The Apostles' Creed
    The early Western church
    The starting point, grown from Rome's second-century baptismal questions. Notice its Trinitarian shape: every later creed builds on it.
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  2. The Nicene Creed
    Councils of Nicaea (325) and Constantinople (381)
    The first great question: is the Son truly God? Against Arius the church confessed him "of one substance with the Father" — notice the precision of every phrase.
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  3. The Chalcedonian Definition
    Council of Chalcedon (451)
    The next question: how are true God and true man one person? The four "withouts" have marked the boundaries of Christology ever since.
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  4. The Augsburg Confession
    Philip Melanchthon
    A millennium later the Reformation asked how sinners are justified before God. Note how this first Protestant confession insists on its continuity with the ancient creeds.
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  5. The Heidelberg Catechism
    Zacharias Ursinus & Caspar Olevianus
    The warmest Reformed catechism. Its first question — "What is your only comfort in life and in death?" — frames all doctrine as guilt, grace and gratitude.
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  6. Westminster Confession of Faith
    Westminster Assembly
    The summit of the Reformed confessions. Its chapters on the Trinity and on Christ echo the ancient creeds you have just read — standing on the shoulders of the church before it.
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