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Missionary Database

Ernst Faber

花之安  ·  1839 – 1899  ·  German

← Back to Missionaries Updated 2026-10-21

💬 Famous Quotes

"All such reforms, however, resemble the stars of night. They are consoling and kind, but offer only a weak light and no life-giving warmth. … Christ is the Light of the World, and the light shines in the darkness. … Christ appeared for all the world; His salvation is for all people. The tidings we bring are those of Saving Grace, the invitation to the kingdom of God."

📋 Basic Information

👤 Gender
Male
🏴 Nationality
German
✝️ Religion
Christianity
⛪ Denomination
Rhenish Missionary Society
🏛️ Order / Mission
Rhenish Missionary Society
🌍 Mission Region
China
🏯 Historical Era
Qing dynasty
1839
Born
Coburg, Germany
1865
Mission Began
Age 26
1899
Mission Ended
Age 60
1899
Passed Away
Age 60
Qingdao, China
🏷️ Tags
missionary Christianity sinology Rhenish Missionary Society

📖 Biography

Early Years and Calling

Ernst Faber was born on 25 April 1839 in Coburg, Germany. As a young man he resolved to give himself to mission, and before he was twenty he entered the mission seminary at Barmen for training. He then joined the Rhenish Missionary Society, preparing to go to the East.

Sent to China

In 1864 Faber was sent to China by the Rhenish Missionary Society; he reached Hong Kong in April of the following year (1865) and went on at once to Guangdong to begin preaching. For many years afterwards he preached, founded schools and provided medical care in Guangdong, travelling throughout the countryside. Yet the barriers of language and culture gradually convinced him that oral preaching alone was far from enough to open the hearts of China's scholars; only by immersing himself in the Chinese classics and engaging them in dialogue through writing could he find a lasting way forward. In addition, an illness of the throat made it hard for him to keep preaching in public, so he concentrated all the more on writing.

Immersed in Confucian Learning

In 1880, because of a dispute over the management of the church school in Guangzhou, Faber left the Rhenish Missionary Society and became an independent missionary, devoting himself to the study of Confucianism and Chinese religion. He knew the Four Books and Five Classics thoroughly, translated and annotated the Mencius, and probed the roots of Chinese religion and ethics, becoming one of the Western sinologists of his day most widely recognized as profound. In 1884 his major work, Zi Xi Cu Dong (自西徂东) [From West to East], was first published in Hong Kong. Drawing on the teachings of the Four Books, it set out Christian ethics and a Christian view of civilization, arguing that the Chinese classics and the gospel could confirm and converse with each other. The book was later reprinted again and again by the Society for the Diffusion of Christian and General Knowledge among the Chinese (广学会), circulated widely, and had a far-reaching influence. His other books include Da Deguo Xuexiao Lun [On the Schools of Germany] and Zhongguo Zongjiao Kexue [The Science of Chinese Religion], covering education, religion and natural history.

Mission through Literature

In 1885 Faber joined the General Evangelical Protestant Missionary Society (同善会, the "Weimar Mission"), and the following year he moved to Shanghai to continue his writing and literary mission. He kept writing without pause and completed more than ten books. In his later years, after Germany occupied Qingdao, he moved there. On 26 September 1899 Faber died of illness in Qingdao and was buried in the German cemetery there, after 34 years of mission work in China. He never married, and poured his whole life into communication between China and the West. After his death, missionaries of the General Evangelical Protestant Missionary Society established a hospital in Qingdao named after him in his memory.

Explaining Christianity through Confucianism

Throughout his life Faber advocated "explaining Christianity through Confucianism", respecting Chinese culture without disdain and seeking common ground between the classics and the faith. His writings not only introduced Christianity to the Chinese but also showed the West the depth of Chinese civilization. He may be called a forerunner of the modern dialogue between Chinese and Western thought, and his piety and learning are still remembered in church history.

📚 Major Works

Zi Xi Cu Dong [From West to East]
Zhongguo Zongjiao Kexue [The Science of Chinese Religion]
Da Deguo Xuexiao Lun [On the Schools of Germany]
Mengzi de Sixiang [The Thought of Mencius]
Jidu Shengjiao Xiehe Shuju (基督圣教协和书局) edition held by the National Library of China.
1909 Shengjiao Shuju (圣教书局) edition held by the National Library of China. The work has 6 volumes: the deeds of the first patriarchs; the life of Moses from beginning to end; Joshua and the judges governing the people; Israel's first kings and the height of its power and glory; the divided kings of Israel and Judah and the loss of their kingdoms; and a general discussion of the prophets.
A work on human nature. Shidian Guji holds the 1893 Shanghai edition printed with movable type, from the Harvard-Yenching Library.
A Christian commentary on the Confucian classics. Shidian Guji holds an 1898 Shanghai edition.
By Faber, with commentary by Yuan Wuzhen (袁悟真). Shidian Guji holds an edition printed with movable type, from the Harvard-Yenching Library.

📚 References & Sources

  • Wikipedia
📖 Wikipedia (ZH)