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Death and Hope

Rooting Path · Christian Living · Lesson 7 of 7 · Death and Hope · about 5 min

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What the Bible says

From The Christian Life Catechism, Q87

How should I face death?

He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more. The first things have passed away.

Revelation 21:4 · WEB

From The Christian Life Catechism, Q88

What does Scripture say about this life and the next?

These will go away into eternal punishment, but the righteous into eternal life.

Matthew 25:46 · WEB

Read

Hardship makes us think about the end. In the last lesson of the Rooting Path, we talk about that end directly.

Many Chinese people avoid even saying the word ‘death’. Yet the Bible says: “It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart.” (Ecclesiastes 7:2) Only when you have thought clearly about how to die do you know how to live.

The Bible does not make light of the pain of death. What it promises is an ending: “He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more.” (Revelation 21:4) Paul can even taunt death: “Death, where is your sting?” (1 Corinthians 15:54-57)—because Jesus has already risen from the dead. After Lazarus died, Jesus said to Lazarus’s sister Martha: “I am the resurrection and the life. He who believes in me will still live, even if he dies.”

The book’s answer to Question 88 is solemn: “These will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:46) Life has two directions, and this life carries eternal weight. Yet what Jesus said to those who followed him was a word of comfort: “I am going to prepare a place for you.” (John 14:2)

With this hope, we may weep when we lose those we love—only we do not “grieve like the rest, who have no hope”; and this life is different too. “If we have only hoped in Christ in this life, we are of all men most pitiable” (1 Corinthians 15:19); precisely because our hope is not for this life only, Paul could say: “For to me to live is Christ, and to die is gain.” (Philippians 1:21) Someone like that can live both at ease and in earnest.

Having come this far on the Rooting Path, all seven topics have been about real days. Now go back to the Rule of Life card you wrote on the New Believer’s Path: which line needs changing? “godliness has value in all things, having the promise of the life which is now and of that which is to come.” (1 Timothy 4:8)

Meditate on a verse

For to me to live is Christ, and to die is gain.

Philippians 1:21 · WEB

This Week

Open your Rule of Life card and revise it in the light of these seven lessons: which line is written too big, and what should be added? When you are done, show it to your companion.

Every line on the card can be changed. Making it smaller matters more than making it sound good.

Talk with a companion

Putting down roots is not something you do alone. Find a brother or sister you trust (ideally of the same sex) and talk this question over this week:

When did you first think seriously about death? Thinking about it today, what is in your heart?

  • No companion yet? Ask in your church small group, or write to us: [email protected]
  • Ask for prayer on iPray —you don’t need to use your real name

People in the Bible walked this road too

  • Moses · Lesson 7 · After forty years in the wilderness, Moses looked out over the promised land from the mountain, and then he died.
  • David · Lesson 7 · David’s last words looked back to the covenant God had made with him.

Finished Christian Living? The next step

Put your revised card back where you will see it every day. In a year, come back and revise it again.

The Rooting Path has other courses too: How to Read the Bible, Bible figures, the essentials of the faith… choose according to your need. If you want to begin serving and walking with others, you can go on to the Sending Path: preparing to be sent—the actual sending is done by your own church.